Wednesday, December 28, 2011
American Experience,1976-81
Friday, December 23, 2011
Terre Haute, Indiana(1976-78)
The Pastor Don was there at the airport and hecalled me by name and we left the airport for the church.thus began my days in he States. After a few days, he took me to the University to register for the new semster. I was introduced the the Sunday after to the Congregation.I met the Sisters who were teaching at t he School there and from the first day onwards , I began to say masses at the church. I would say masses daily eithr in t he morning or in the evening.The people of St.Anne's were very freindly and nice to me and in enjoyed my stay there.There were a few families who were very friendly and one of the older ladies of the parish , Mary Drummy wo was a retired teached used to give a lot of rides from the church to the school .
The sisters were also very friendly and my first visit to Chicago was made in their comapnay.Our trip to Chicago was verye exciting and every one shouted"Chicago" when we were nearng the city. I visited then the CTU, Lake Shore, the Diocesan TV center and other places. I did also experience the harhsness of the weather of Chicago for the first time then.
The whole place in Indiana was covered with snow in the wnter and we would have to wait until the end of April for the snow to disappear.It was a big change from someone coming from India to be introduced right way to the heartland of snow and cold.
Saturday, September 10, 2011
Priestly Ministry
Friday, September 9, 2011
President Carter and President Clinton
Mother Teresa
Thursday, September 8, 2011
Meeting with John Paul ll in D.C.
Sunday, September 4, 2011
The people I met in the U.S.-3
The people I met in the U.S.--Senator Patrick Moynihan
The people I met in the U.S.--Sargent Shriver
Friday, September 2, 2011
People I met in the U.S.--Msgr.Louis Qinn
Families-2
Monday, August 29, 2011
The people I met in the U.S.-2
The familiesI met in the U.S.-1
Sunday, August 28, 2011
The People I met in the U.S.-1
Thursday, August 25, 2011
Reflections
Wednesday, August 24, 2011
Vicar General
Vicar General
It was in one early morning that I got a phone call from Antony Planthara telling me that a new diocese was created for the Syro-Malabar Catholics and that Fr.Jacob Angadiath was appointed the first Bishop.I called Fr.Angadiath a few hours later and offered my congratulations.He had just returned from the Archdiocese of Chicago after being officially intimated of his appointment.
In July 2001, I went to Chicago for the Syro-Malabar Catholic convention as well as for the Consecration.
Fr.Vayalil and Fr.Thomas Puthiyadom joined me while in Chicago for the Convention and we stayed in a private house .
After a few weeks, I was told by Fr.Antony Kurilacherry before his departure for India that I would get a call from Chicago and that I should accept the offer. Later. when Abp.Powathil came to Washington D.C. to stay with me for a couple of days, he told me that I would be asked to be the Vicar General and that I should accept the offer.
It was a tough time of decision for me.I felt very comfortable in my life in Washington D.C. I enjoyed my pastoral ministry there. I had also very good friends. I also knew that it would not be easy working with Malaylees as there would also be groups and cliques among them. I did not like to spend any more of my days in a place that has a severe winter weather. I was very restless that night reflecting on the suggestion of the Archbishop.In the end, I decided to accept the offer. Later, when Bp.Mar Angadiath called me to find out whether I would be willing to accept the offer, I gave my consent. Once more, I had to decide on change and move.
It was at one of the clergy meetings in Chicago that the Bishop made the announcement of the appointment of the Vicars General. He did not want me to move to Chicago, then.
But when the Bishop fell ill and when he was not able to carry on his duties properly, he wanted me to move to Chicago.
Hence, I decided to move to Chicago in the last week of August after celebrating my birthday at St.Patrick’s.
There was a great farewell party at the church. Many people invited me out for dinners and wrote very appreciative letters.
One of the memorable things was my meeting with Mr.Bill Conway,the MD of the Carlyle Corporation.He met me after one of the morning masses and when he learned that I was leaving for Chicago, he gave his business card and told me to contact him at any time when I felt any need for assistance in my pastoral ministry.He sent me later very generous contributions to help the diocese on different occasions.He helped the diocese when I organized the first youth Conference at Mundeline Seminary, Chicago .Also the diocese was helped to establish communication instruments when we moved to our Cicero office.
I have to remember specially the great and generous help from Abraham Kallrakal (Ittyrachan) and George Kallarakal (Vakachan) who offered to drive me to Chicago from Washington D.C. with all my books and belongings.I am deply thankful to them for their great sacrifice and love. Because of their help, my move to Chicago became much easier.
Moving to Bellwood from Washington D.C. was going to some rural place in India.
It is a small town , with no activities etc.The church had a small room for me to stay.But somehow I did not feel any difficulty in living there even though it was a strange place to live.There would be a lot of noise on weekends from the people who used to rent the adjacent hall for weekend parties.
It was a small group that came for the morning masses and not the kind of people going for work that I used to meet at St.Patrick's in Washington D.C. I really missed the congregation of Washington D.C.they were mostly professionals and working in important firms and offices in Washington D.C.always , there would be new people for the masses.
The people of Bellwood church were not aware of the development of the diocese and hence,they were complaining that the diocese was not active.I called a meeting of the people after one Sunday mass and explained to them about the establishment of parishes and missions in different parts of the country.
I did also encourage the starting of a Diocesan monthly called,The Syro-Malabar News which has become defunct now.
The first trip we made together as a curia was to the Orange County when a new but a small church was purchased and consecrated for the community there.Parishes were established in Houston, Philadelphia and FloridaI had to go to Florida a few times for negotiations with the Archbishop of Miami for the transfer of the church they bought for the Indian community for the use of the Syro-Malabar Catholics in Florida.
Within the last ten years, more than 20 parishes were established and I am glad that I was there to support the initiatives from many of these parishes in their growth and development.
It was also possible to hold a National Conference of college-going youths at the Mundeline Seminary in 2004.It was held because of the requests of many of the parents to have something done for the youths.Many parents and well-wishers supported the Conference and it was a youth team under Jensen,Manoj,Sunil and Sindhu that took up the responsibility of running the Conference.I twas attended by youth representatives of the major regions and parishes of the diocese.
Reflections
When I look back after so many years of ministry in the priesthood, I am thankful to the Lord for all the graces given to me in my life.
The only aim in my life was to make known the name of Jesus and make people aware of the immensity of His love.It is for that I became a priest and I have remained faithful to that call in my life.My Lord is everything in my life.I have used all the opportunities and ministerial position I got in my life to spread the love of Jesus.In my life at the college, I was very careful not to do anything that would distract people from that love that Jesus taught us to have in our lives.
At the beginning of my seminary life I made a promise never to use at any time in my life any derogatory words about others . I was always watchful about my words and comments when interacting with people who opposed my views and policies.
I would tell myself and others what would we gain if we create situations for others to fall away from the love of Christ.
When I was the Principal of the college, even when I had to take very drastic actions, I took maximum care through my words to parents and students to make them realize that there was no hatred or hostility in my actions and words.
My intention was to create the best atmosphere in the college, intellectually and professionally.I was happy to encourage all kinds of activities that would enhance the lives of the students as well as of the staff.
What we need in our life is respect and consideration for others. Our Christian faith should make us more reverential and sensitive.Instead of that, very often find the dominance of arrogance and dominance in our life under the guise of spirituality.
I strongly believed in a greater role of the laity in the Church. As my father was a bank professional and one of the people who got a University education which was very rare in his time, I was brought up under the shadow of a greater awareness of the power and capabilities of the laity.Also, as all of my life time was spent with University teachers, I was always respectful of the talents of the laity.I firmly believe that we should do all that is possible to make our lay faithful emerge as partners in our ministry .
In my ministry among the Syro-Malabr Catholics , I have always given a lot of emphasis to the role of the laity.This is a country, where the laity can play a greater role in the fields of evangelization and witnessing. The mindsets of priests and people have to undergo a sea change. The lay people still hang on to the coattails of the clergy for leadership , instead of chalking out a way for themselves as responsible Catholics who have the capability and faith to witness to Christ in their professions.
Some of us , priests, still cling to very narrow interpretations of the laws of the church and make as many difficulties as possible for the laity when they ask for some flexibility and adjustments.We carry with us some of the traditional mindsets that we have acquired in Kerala.
There should be more flexibility and willingness to adapt to the changes we see around us, without forgetting the importance that is to be given to the fostering of the faith in Christ among our people.If we make the practice of faith a burden for our people, then, they would be reluctant to belong to our community.Our intention is to spread the faith and make people the followers of our Lord.
The establishment of the Diocese is a wonderful opportunity for us to use the resources of the country to make our ministry of evangelization more effective.Instead of bringing every antiquated tradition of our mother land, we should strive to help our people to establish strong roots of faith in this country in a stable manner.
The Syro-Malabar Catholics should also get involved in the Catholic issues of this country as responsible and mature Catholics.Most of our people , instead of developing their personal initiatives, still want to depend on the clergy for a role in the pubic forum.Many of them are satisfied with the minimum and they are satisfied with the roles they get as CCD teachers or as altar servers.
This country offers a lot of opportunities to the laity for their further education in the faith. Those who have leadership skills should become prepared to be public spokespersons of the faith.
We have a lot of people who have proved themselves to be very successful in their professional fields.When it comes to matters of faith, they become silent witnesses and do not take upon themselves the responsibility of articulating their faith in the public was well as living it.
Many of the priests who work in the diocese are also reluctant to use their spare time for improving their knowledge of the faith.They still continue here their way of life in India and do not improve themselves professionally , making use of the resources available here.With books and educational tools available at their door step, they can do much to improve their educational advancement.
We do have to establish very good links with our neighboring parishes and dioceses and become partners with them in the spread of the faith.
Our young people who are in colleges should be encouraged to approach their faith in a mature way.With the minimum of the religious knowledge they have acquired in the CCD classes , they won't be able to confront the skepticism and questioning attitudes they face in their very liberally-oriented class rooms.They have to become familiar with the works of intellectuals who are good practitioners of the faith.
More importance should be given to the time constraints of the liturgical celebrations. The priests should show much more awareness in the preparation of their sermons and the sermons should be delivered with great effectiveness and zest.
Taking into account of the culture in which we live, we have to show more flexibility and understanding in dealing with one another.
It is often forgotten that our children are growing up in a new land and that they are citizens of the US and not of India.The traditions and rituals imported from India have no meaning for our young people here.
The Diocese should have a vision for the future with regard to making the faith more relevant and meaningful to the people.
Small disputes and squabbles among our people suck up a lot of energy from the community.Sometimes the attitudes and disputes would make us wonder whether we are Christians.
The authorities should also be in the forefront in the expression of sensitivity and compassion.Opposing points of view should not be treated as inimical.It is necessary for pastors and those who hold positions of authority to be more pro-active.They should take into account with due seriousness points of view that are not in consonance with theirs.
Priestly Spirituality
,Saturday, July 24, 2010
Diocesan Spirituality-A Reflection
The following is a reflection on the Priestly Year
Holy Father Pope Benedict XV1 proclaimed on Friday 19, June 2009, the Feast of the Sacred Heart of Jesus , in celebration of the 150th birth anniversary of St. John Mary Vianney ,2009-10 as the Year of Priests to highlight the meaning and the importance of Priesthood. Declaring the celebration, he said: “ I think of all those priests who quietly present Christ’s words and actions each day to the faithful and to the whole world, striving to be one with the Lord in their thoughts and labors.” Without any note of triumphalism, the Holy Father pointed out the greatness and awesomeness of the priestly gift, acknowledging at the same time that this gift is given to weak and fragile human beings.
Because of the various scandals associated with a few priests in the U.S. and Europe, there was a widespread diminution of the image of the priesthood in the secular media. All the good that was accomplished by the sacrificial lives of thousands of priests all across the world was misrepresented. The consolation and comfort offered by the clergy to millions of people in their spiritual struggles have been very callously ignored. Who can give a satisfactory account of the millions of hours the priests have spent in consoling and comforting the bereaved, in offering spiritual support to the millions who have come to the confessionals, in administering the sacraments, in offering the Eucharist from day-break to sunset in all the continents of the world, and in engaging in the development of the rural areas of the world?
Hence it is right and fitting that a year should be chosen to highlight the spiritual magnificence of the Catholic priesthood. The late Holy Father in his Apostolic exhortation, Pastores Da Vobis has pointed out:
“ Priests are called to prolong the presence of Christ, the one high priest, embodying his way of life and making him visible in the midst of the flock entrusted to their care….Priests exist and act in order to proclaim the Gospel and to build up the Church in the name and person of Christ , the head and the shepherd.”
Cataclysmic changes have taken place in the world of Catholic priesthood in the US. According to a research study of modern Catholic priesthood in the U.S., done by Dean Hoge, published under the title “Evolving Vision of Priesthood”, the number of priests and vocations to the priesthood has come sharply down. “In 2001 there were 30,223 diocesan priests and 14,968 religious priests…..for a total of 45,191.This compares with 57,317 in 1985, or a decline of about 12% to 14% per decade.” The study adds further: “This number has been thinning down through the years in the U.S….The number of Catholics in the U.S. has risen continually over the past century. In 1970, the estimated number was 47 million and in 2000, it was about 61 million.” A similar change was happening at the educational level of Catholics. According to this study, “in the mid 1920s , about 6% of all American Catholics had college degrees, and in 1980, it was 28%.”.What is shown by this study is that as the religious landscape in the U.S. is changing, a lot more stresses, burdens and expectations fall on the shoulders of the clergy. The study also points out the shifting of the emphasis in ecclesiology. “The essence of the priesthood has undergone two shifts. The first occurred at the time of Vatican ll---from the older model of priest as administrator of the sacraments and teacher of the faith, to a new model of priest as a spiritual and social leader of the community. This change was accompanied by the Council’s new theology of the Church as the “People of God.” The young priests in 1970 were strongly in favor of this model. The second shift which began in the early 1980s, continues today and seems to be reversing the first.”
The changing understanding of ecclesiology also causes great tension in the lives of the priests. The old and the young have different visions and different approaches to their ministry.
Of course all these changes at the sociological and at the ecclesiological levels will not affect the essential function of the priests in their role as prophets, teachers and shepherds. The burden is much greater now as the present world, with its instant forms of communication and great technological advancements, puts great stress on the lives of priests. As communicators, administrators and as shepherd they have to remold their ministries to conform to these changing demands of the age.
It is only when one’s life is deeply anchored in the life of Our Lord that one can withstand the shifting sands of tastes and aptitudes of the faithful and hold aloft the torch of faith. Priests have to re-commit themselves to preaching the Word in the best way possible and to administering the sacraments in the most spiritual way possible. The words of the Holy Father should resound in the ears of all priests: “Lest we experience existential emptiness and the effectiveness of our ministry may be compromised, we need to ask ourselves ever anew: are we truly pervaded by the word of God? Is that word truly the nourishment we live by, even more than bread and the things of this world? Do we really know that word? Do we love it.?”
The late Holy Father John Paul II has called his memoir of his priestly life “A Gift and a Mystery.” It is a gift because priesthood transcends the merits of the individual and it is a mystery because the call comes from God at a time and place unknown to the individual: “ You did not choose me, but I chose you and appointed you(John 15:16).Of course, every priest is aware of his unworthiness for such a call and knows that the ministry entrusted to him is beyond his qualifications. Who can say he is worthy enough to stand in the place of Christ and pronounce over the bread and wine that “This is my body and this is my blood.”? Who has the holiness to stand in the person of Christ to forgive the sins of others? As the late Holy Father John Paul II points out, “At its deepest level, every vocation to the priesthood is a great mystery; it is a gift which infinitely transcends the individual.”
Hence,what are the special tasks of priests? Is there a special spirituality for him as a diocesan priest? As one who works in the world, constantly interacting with people, preaching, offering the Eucharist, administering the sacraments, and running institutions and organizations on behalf of the Church, how can he be a living witness to Christ? Should he get away from the world to develop his spirituality? No, it is not in getting away that the diocesan priest finds his spiritual self but in immersing himself in the lives of his people. In celebrating the sacraments, offering the Eucharist, preaching the Word of God, and running the institutions of the Church, he grows closer to Christ. In all the things he does, he sees the presence of Christ. “Holiness is not something a priest can practice by himself or apart from the community of faith. The priest becomes holy within the community by ministering to it and leading it” (The Spirituality of the Diocesan Priest, Donald B.Cozzens,p.2).
The priest unlocks the doors of holiness when he is working in close collaboration with the laity. He is the one who brings Christ to them in all the different spheres of their activity. As the Holy Father Pope Benedict XV1 points out in the Proclamation: “Priests should be willing to listen to lay people, give brotherly consideration to their wishes, and acknowledge their experience and competence in the different fields of human activity.”
Cardinal Kasper in his book “Leadership in the Church” deals with the role of priests as leaders of the community. Referring to the distinction between “production “and “representation”, he points out that for priests what is more important is representation and not production. “ There is nothing for us to make…all we can do is to offer ourselves for the purpose of representation.” The center-stage is not for priests. They must be hearers and doers of the Word. “Priestly existence”, he points out,” is existence as a witness and as a sign, not only with our lips, but with the whole of our existence.” These words of the Cardinal do explain the essence of priestly ministry which is to be a sign for Christ .
The priests know deep in their hearts that the Lord who chose them will always be with them.His walk towards Emmaus continues with them at every breaking of the bread for the people. They would hear, day after day: “ I came not to call the righteous but the sinners.”
May this Year of Priests give all of us a renewed understanding of the gift of the sacrament of the priesthood.
70th Birth Day
Saturday, July 24, 2010
70th Birthday
When I look back over the past years of my life in this 70th year , I have only feelings of gratitude to my Lord who has led me so peacefully and beautifully through the various phases of my life in joy and peace. I am very happy that I could spend my whole life for Jesus. I have no regrets. Although I worked full time in teaching, I am glad that there was never any moment in my life that I had lost sight of the Person to whom I dedicated my life. It was my passionate attachment to Him that helped me to meet all the hurdles and challenges in my life.
What a joy it was to spend my time in studies and teaching! I had such good friends in my life as teachers and colleagues. I had a great galaxy of teachers and friends on my side as I walked through the different walks of life. The only words that come to my mind at this time are: “Thank you Lord, Thank you Lord, I am not worthy of the blessings you have showered upon me.”
I am not a pious person in the traditional sense nor did I behave like one in my life. I like to associate with people with who read and who have ideas to share. I feel happy in their company. I like to read a lot and share thoughts with people of that nature. It was difficult at times to meet people of such mind-sets. I never found myself happy in the company of people who gossip and indulge in derisive comments about others. In fact one of the promises I made to myself while I joined the seminary was never to use any abusive or contemptuous word to comment on others. I am glad that I kept that promise until now even though I had to deal with several people who were real trouble makers.
But I enjoyed my time with people who are poor and dispossessed.. The mess servants, the menial workers at the college, and the daily wage earners who worked on the campus were my good friends. I am happy that I could be of help to them at different times in their lives.
I have enjoyed my time with my students whose lives in some way I have been fortunate to mould. I wanted them to grow up and develop as the best ones in the country. Now I realize that the time I spent for my students were worth the effort when I see them occupying very important positions in different parts of the country. Often, when I was the warden of the hostels of the college, I thought to myself why I was wasting my time for them as it always involved a lot of stress and tension. Most of the days, my time was spent in enforcing the discipline and dealing with those who violated the rules of the hostel. But it all turned out for the good from what I had seen in the lives of the students. I saw that my efforts had borne fruit from the positive reactions and responses from the former students. On one Christmas day, I received a card from one of my former students who is now working as a doctor thanking me for the care and consideration I had given him while he was a student at the hostel and making me aware that my sympathetic dealings with him has made him a better doctor.
The teachers of S. B. College were some of my closest friends in my life. They were very gracious and inspiring in their dealings with me. Whenever I get time during my vacation, I made it a point to meet with them. The teachers of the English Department from Prof. K.T..Seabstian on wards were persons of great benevolence and goodness. I have no words to describe the joy that I get when I spend time with them. I could regain the happiness of the former times whenever I was with them.
I was also fortunate to get very good teachers at the Catholic University, Washington D.C. Also the priests at St. Matthew’s Cathedral, and at St.Patrick’s church in Washington D.C. were great friends and sources of inspiration and encouragement. Recently some of those great priests of the Archdiocese of Washington passed away. I feel very sad at their demise as they were very close to me and always would be at my disposal whenever I needed their help. Msgr. Farina of St.Patrick’s Church, Msgr. Bernard Gerhardt and Msgr. Louis Quinn are some of those priests whom I can never forget. The years I spent with them were the greatest years of priestly joy and serenity. I have found in their company a lot of encouragement and support.
I can also never forget the some of the former principals of the college who were very good to me. Fr.P.C. Mathew and Rev.Dr.Anotny Kurialchery are some of the great Principals I hold in great esteem.
Archbishop Kavukatt who admitted me to the seminary with great words of encouragement and who later ordained me and sent me for higher studies is a person whose memeory will always be cherished in the depths of my heart. It was he who sent me to the college for teaching and even suggested the subject I should select for my Master’s degree. Abp. Antony Padiyara who sent me for higher studies in the US. and Abp. Joseph Powathil who appointed me the Principal of the college and who appointed me to various leadership roles are the archbishops I can never forget in my life .I am also deeply grateful to Fr.Joseph Karimpalil, the Vicar General who put great confidence in me when decided to appoint me as the Vice Principal at a very critical time of the development of the college. It gave me a wonderful opportunity to work along with Fr. Maroor who was a great friend of mine for starting new ventures for the college .It was that daring and strong move on the part of Fr.Karimpalil that made my career burst forth in full bloom in the academic world.
I have so many people to mention in my life who were kind and gracious to me. I know it is not possible to mention all of them.
But let me mention a few priests, teachers and friends. If I have left any, it is not because I love them less but because of the shortness of space.
Fr.Joseph Valiaveetil, Fr.Joseph Olassa, Fr.Seabstian Cherussery, Fr. Joseph Ithiparampil, Fr.Joseph Thaiparampil, Fr..Thevary, Fr.Geregory Karikampally,Fr.James Valiaparmapil, Fr.Mathew Mepreth , Fr.Joseph Alummootil are some of the priests who have left us for their eternal reward but who are remembered with great love in my heart.
Some of the teachers who are alive are Sr.Espirit,Fr.M.C. joseph S.J. Prof.K.T.Sebastian, Prof.K.K.Matthew,Prof.P.J.Devasia, Prof.K.V.Joseph.Prof.P.C.James.Prof.A.J.Francis,Dr.Joseph Sendry etc.are rememebered with great gratitude.
I know it has been sometimes difficult to live with priests in a community as some have different traits and attitudes. But I was happy in our college community. In many years of my life at the college, I lived in a community of more than 14 priests and the time I spent with them from the moment I joined the college as a young priest were happy and enjoyable. One touching moment in my life was when I received a tape from the college a few months after my arrival in the U.S. for higher studies in 1976 where all the priests right from Rev. Dr.Antony Kurialacherry giving their advice and fond recollections of my time at the college. That tape left tears in my eyes.
Now I live with a few priests at the Bishop’s residence of Syro-Malabar Diocese of Chicago. Bishop Jacob Angadiath who never knew me personally before I came to live with him offered the post of the Vicar General of the diocese when I was working in Washington D.C. I accepted it because of the fact that I could do some input in the formation of this new diocese. Abp. Powathil also asked me to accept the offer. I am very thankful to Mar Jacob Angadiath for the graciousness he has shown towards me.
I have always felt confident and happy in my life as a priest. I have accepted my vocation as a priest consciously and it was my strong feeling that whatever might be my personal failures I would never fail the Lord and Savior of my life, Jesus Christ. In His presence I have always felt the greatest happiness in my life.
Tuesday, August 23, 2011
Retirement and Pastoral Ministry in the U.S.
Retirement and Pastoral Ministry in the U.S.
Pastoral Ministry in the U.S.
I retired from the college on March 31st,1996.
I stayed at my room in the campus for a week and then thought of leaving for the States for a few months as I found that I had nothing really serious to do in Changnacherry . As I could not see myself doing anything there I thought of working in a parish in the US as it would give me an opportunity for more reading and speaking.
I was given the job of the Director of Higher Education but that job was a non-starter as it gave me no real opportunity to work in the field of Higher Education.
After spending a few weeks in Changanacherry and Ernakulam, I left for the Sates in 1996.I had no intention of remaining in the US for a longer period but God gave me a long life to live here for more than a decade.
I spent a couple of months in New York and then left for Florida and there stayed at St.Coleman’s church,Pompano beach, for a couple of months. Fr.Jose Kottayil was gracious enough to arrange my stay there. I enjoyed working there during the summer months. I also did enjoy preaching the homilies and I found that there was a great appreciation of my sermons. One of the priests once mentioned that I preach with great conviction.He used he expression: “There is fire in the belly.”
He was referring to the passion with which I preached.
After being there for a few months , I went to Dallas for a short visit and spent a few days with Achankunju and Laiju.
Fr.Maroor durting that time talked with the Pastor of the Visitation parish which led my stay there for more than a year. I became a North Miami resident thus.While there, I happened to meet the President of St.Thomas University and he invited me to teach at St.Thomas University. I joined the Dept. of English as an adjunct Professor and taught there for two semesters.
During that time, I got a call from the Archdiocese of Washington D.C and they invited me to work in the Archdiocese.That was another big change in my life. Although initially, I was reluctant to leave Miami, I was blessed by God to make the right decision to join the Archdiocese.
I met the Director of the Priests’ Personnel during one of my visits to D.C. and that sealed my decision to work there. I would also be able to meet so many of my former friends if I would begin my ministry there.
My stay at the Visitation church , North Miami was thus very short.It was a small parish and the rectory was also a small house .But I enjoyed my stay there even though the Pastor was not a very cordial person.
After the mass in the morning, two old ladies from the parish would wait for me to take me for the breakfast. The Pastor would also join us. It was our daily routine.
On Sundays, Mr.George Vadaparampil would take me to his house and would prepare a nice lunch for me. Later Fr.Matthew Pathalany would also join me for lunch at the house of Mr.George.
I have to mention very specially my friendship with Neil Monteiro.Neil once came to the church for the Sunday mass and wanted me to bless his new car.That started our long friendship. On holidays , he would invite me to his apartment and would prepare very lovely dinners. He would also invite his friends on such evenings.I cannot forget the love and friendship of the those dear friends from Goa.
On July 4th , Neil ,Francis and myself went on a long ride to Jacksonville. We stayed at the rectory of Fr.Victor Narivelly. On the way back , we visited the city of St. Augustine and Cape Canarval. It was an enjoyable trip.
On free days, I would invite Francis and we would go for long rides.
In August 1997, I went to India and while I was in India, Neil and Francis drove my car to Washington D.C. and dropped my things at St .Patrick’s church, Washington D.C.
St.Patrick’s Church,Washington D.C.
Although I was a bit reluctant to accept my assignment at St.Patrick’s, later , it turned out to be one of the best rectories and places of stay. I was told by Msgr.English, that the Pastor at St.Patrick’s was Msgr.Peter Vaghi. Msgr.Vaghi was a young attorney when I was an associate pastor at St.Matthew’s Cathedral.He used to lector at my masses.
But then he gave up his job as an attorney and joined the seminary. By the time, I came to St.Patrick’s he was working as a very successful Pastor there.
Msgr.Farina who passed away recently and Fr. Paul Liston were the other priests. They were some of the great priests whom I loved and admired.I enjoyed the warmth of their love and hospitality. There were so many times when we went out for dinner. Msgr.Farina was the Director of the Pope Paul Institute of Arts.
I did work under him for a couple of months when I came to stay at St.Patrick’s while teaching a summer course at the Catholic University.
I cannot also forget Msgr.Maurice Fox who became the Pastor while I was staying there earlier. We used to call him Marty while we were all staying at St.Matthew’s. We had such fun and laughter while we were at St.Matthew’s.
Even though I thought at the time I joined St.Patrick’s that it would be a quiet parish, in fact , it turned out otherwise.
One of the attractive things at St.Patrick’s was the series of lectures that was held at noon .By the graceof God, I gave a lot of lectures on different topics, including a few on Catholic authors. It gave me the perfect occasion to do what I always wanted: to do some serious reading, writing and speaking.
Even before I left Miami for Washington, Msgr.Vaghi had asked me to give a synopsis of the lectures I would give after my arrival at St.Patrick’s.
My first series of lectures was on Catholic novelists like Graham Greene,Flannery O’Connor and Walker Percy. I also gave a talk on the poetry of Gerard Manley Hopkins.
Later I gave a series of talks on the Classics of Spirituality where I spoke on the works of St.Augustine,St.Teresa of Avila, St.John of the Cross, St. Therese of Lisieux,St.Ignatius of Loyola etc. I did also speak on the works of Thomas Merton,Henri Nouwen and Fr.De Mello.
I had to prepare heavily for those classes but I found the work of teaching very exhilarating. This was something I always wanted to do and St.Patrick's gave me the right opportunity.I have also to admit the encouragement, support and the prompting that Msgr. Vaghi gave me in this matter. As I spent my whole life time teaching English Literature, I never got much time to read books of great spiritual masters. This series of lectures helped me to read up on great spiritual writers.
The classes were attended by a great number of people.These were people who would come out from their offices for their lunch breaks. Some of the talks were given publicity by the Washington Post.
St. Patrick’s also offered me chances of meeting some of the great people of Washington. The Shrivers,Senator Moynihan,F.B.I.Director Louis Frieh etc were some of them.
St.Patrick’s also held masses for the John Carrol society as Msgr.Peter Vaghi was their chaplain. Hence those masses brought some of the politicians and lawyers to the church.
In a way my stay in Washington was a time of great internal joy and peace. I really enjoyed the beauty of priestly ministry while I was there at St. Patrick’s.
Cardinal Hickey and Cardinal McCarik were very good to me and acknowledged my ministry there with great satisfaction.
While I was at St. Patrick’s, I also did say masses for the Catholic Malayalee community of Washington D.C. Being part of both the communities was very exciting.
The Syro-Malabar community of Washington D.C. was formed at my initiative in 1979 while I was working at St.Matthew's Cathedral. Later, under the initiative of several of its future Presidents, bye-laws were established and priests who came to D.C. for studies ministered to the community as chaplains.When I left in 1981 , I handed the charge over to Fr.Antony.After my return to Washington in 1996, I helped the then Chaplain Fr.John Ayankana in his ministry for the people.When he left for India, I took upon myself the task of ministering to the community.It was while I was working for the community that Mr. Shabu Palliparampil who did an excellent work as the Director of the choir passed away. Mr. Benoy Thomas who was then the President of the Organization did a marvelous job in making various arrangements to make the funeral service well-attended.The members of the community were very generous in their financial support for the family.
I am deeply thankful to Benoy for organizing a very grand reception for me to mark my 60th birthday. Mr.Scaria Thomas who came later as the President also did organize another reception to bid me farewell when I decided to accept the post of the Vicar General and move to Chicago.
After I left Washington D.C., Fr.Matthew Punchayil took over the ministry and he is very successfully organizing different programs for the community.